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When Wordsworth compared the Romantic
imagination to a "Orphean lyre" played by the wind, he employed an
image that sparked a century of political, intellectual, and social revolt.
Why did the image of the lyre resonate so
strongly with the people three hundred years ago? Can we find clear evidence in
our present study on emotions and the body that what was once a poetic metaphor
is now a physiological reality?
By comparing the mind to a lyre played by
the wind, Wordsworth made a dramatic break from Descartes, whose statement
"I think, therefore I am" utterly disregarded the body's significance
in the psychological and intellectual scheme of things. This Mind vs Body
duality tormented the Western Imagination until the Romantics passionately
asserted the significance of breath, inspiration, and emotion in language and
poetry. "Poetry is the spontaneous outpouring of strong emotions,"
stated Wordsworth. And in claiming a place for emotions, Wordsworth made an
equally audacious claim for the alienated, disenchanted, and disgruntled of his
social universe; the exiles who populate his poetry world serve as reminders of
what we have lost: connection with kin, the land, and God. And by reclaiming
them, he not only restored the significance of emotions, sound, and movement to
the "body" of poetry, but he also advocated for a more egalitarian
and humane "body politic" in which everyone had a place in the social
network of connections.
Due to the research conducted by Dr.
Candace Pert (Molecules of Emotion: The Science Behind Body Mind, 1997), we can
now witness how Wordsworth's metaphor manifests in our actual and genuine
bodies. Emotions and thoughts are not confined to the brain; in fact, the body
functions as a large neural network of reactions to emotions and thoughts.
Consider the body to be a vast limbic Web in which signals are exchanged and
received in a never-ending chain of interactions.
The primary sources of this transmission
are emotions, which produce specific neuropeptides that bind to specific
receptive cells (receptors) throughout the body. According to Mona Lisa Schulz
M.D., Ph.D. in The New Feminine Brain (2005), the emotional circuitry of the
brain is connected to every organ in the body. This means that our emotions
cause definite and distinct alterations in the body's cells. Chronic
irritability can induce chemical imbalances that result in depression, which in
turn raises the body's susceptibility to illness and suffering. And disease or
suffering can also alter the dynamics of the cells, resulting in a more
profound and acute depression. Physical ailments may originate from the
emotional dynamics of the body.
Current study in cell biology indicates
that each cell is capable of altering its structure and program in response to
its external environment. Our perceptions and sensations of the world are
influenced by the waves of sentiments and emotions that travel through our
bodies, as if the wind were playing a lyre.
Such a fluid and permeable relationship
between mind and body suggests that the material nature of our body (and the
world in general) can be called into question. What percentage of our body are
solid? How much may our own receptivity influence our worldly experiences? To
what extent can we alter the direction of our life by altering our perceptions
and emotions? In what measure would survival in this Brave New World be a
matter of the most malleable and permeable?
Perhaps an examination of some of the
established physiological responses to unpleasant emotions can convince us of
the route we must follow with our thoughts and emotions.
Negative emotions such as fear, wrath, and
sadness can result in fatigue, apathy, shortness of breath, insomnia,
depression, immune system dysfunction, heightened susceptibility to infections,
autoimmune disorders, and cancer.
Positive emotions such as love and joy can
cause an increase in body temperature, a sense of physical strength, or a sense
of empowerment. Enhanced immune system, Change in appetite, Enhanced focus,
learning, and memory, and Enhanced sense of well-being.
Anger, sadness, fear, and hatred all
release neuropeptides that inhibit the body's production of natural opiates
such as endorphins and serotonin. These natural opiates enhance sensations of
happiness. Clearly, the choice is ours: not only to think favorably, but also
to pick acts that evoke favorable cellular reactions. Our bodies are as fluid
as Wordsworth's lyre, and it is up to us to change the biochemical composition
of our cells in the most effective direction by deliberately choosing our
emotional responses to events.
If we are what we eat and what we do, then
we are much more our thoughts and emotions.
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